New course: Welcoming Visitors launches today

Today we launch a wonderful course on hospitality, taught by Episcopal priest and author Elizabeth Geitz. As we know, welcoming visitors and strangers is a commission we have from God, and most churches make some attempt at a hospitality ministry.geitz

But there’s so much more to welcoming people than smiling and shaking their hands (though that is a start!). In Welcoming Visitors, Elizabeth reminds us what’s really going on when we practice hospitality; why it’s important; and key ways we can make sure that visitors and newcomers feel welcomed, heard, engaged, and incorporated, so that they become and remain active, involved members of our faith communities.

This course also lends itself easily to Small Group use; perhaps your church’s leadership, or your existing Hospitality Ministry, would find this a welcome springboard for strengthening and renewing your programs. As Elizabeth reminds us, hospitality is a vital ministry, one to which not everyone is called, and one that benefits from ongoing training and prayerful discernment.

We invite you to take and share this course, as we all seek to reach out to those around us, shaping disciples for Jesus’ work in the world. Click here for more information or to register.

The Gift Of Hospitality

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How does your church welcome visitors and newcomers? How does your church turn those folks into active, engaged members of the Body of Christ?

The Episcopal Church Foundation offers some ideas here.

A pastor of a large non-denominational church in California offers the “LINE UP” rule.

BuildFaith.org offers even more advice here.

This Sunday, we’ll be launching our latest course on Church Management: Welcoming Visitors with Elizabeth Geitz offers practical wisdom on the ministry of hospitality as well as why it’s so important, both for visitors and for long-term church members. Hospitality is about remembering the sacred importance of every single person who walks through the church doors. It’s about listening for the needs of those who come to church — since everyone who comes does so for a reason, whether they realize it or not.

Does your church practice intentional welcoming? Does it follow up with visitors and newcomers? Does it give thanks each worship service for the visitors in your midst? Does it make it easy for a newcomer to really get involved? Do you know everyone’s name in your pew?

How is God calling you and your church to welcome visitors? You might be interested in Elizabeth Geitz’s book, Fireweed Evangelism: Christian Hospitality in a Multi-Faith World. And stay tuned for our course launching Sunday.

“Do not forget to show hospitality to strangers, for in doing so some have entertained angels unawares.”

Hebrews 13:2

New course: Radical Welcoming with Stephanie Spellers

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We’re excited to launch Radical Welcoming today, led by the Rev. Canon Stephanie Spellers. What is “radical welcoming”? Well, it’s more than just friendly greeters at the church doors, and easy-to-follow service bulletins. It’s more than serving the hungry from one side of a soup kitchen line. It’s more than “tolerance” of those we see as different.

It’s nothing less than the kind of love that Jesus offered to those on the margins of society: the unclean, the sick, the poor, the prostitute. It’s acknowledging that life has been different for those not in the traditional center of power and privilege, and that there is wisdom to be gained from listening to those we have so often pushed aside. It’s humble acceptance that those of us on “the inside” have a lot to learn from those on the outside. spellers

God’s church cannot be all it is called to be if it only welcomes people who abide by our conventions, restrictions, caveats, and customs. We cannot be fully Christian without acknowledging the rights, the dignity, the gifts of everyone. 

Radical welcome can be scary; it can induce feelings of guilt, when we finally acknowledge what we’ve so long pretended not to see. But Stephanie reminds us in this course that radical welcoming can be life-changing — that God is there waiting on the other side of our fear. God is calling us to reach out across the divides we’ve created, and work toward reconciliation and wholeness. It’s what Jesus lived and what Jesus commands. Church shouldn’t be always about comfort and safety — for growth and healing often require courage and daring.

Are you ready to embrace Radical Welcoming? Click here for more information or to register. (Click here for the course in For Groups format.)

The Reverend Canon Stephanie Spellers is a popular speaker and consultant on reimagining the mainline church and embracing new mission contexts. The author of numerous books — including Radical Welcome: Embracing God, The Other and the Transforming Power of the Spirit and Ancient Faith, Future Mission: Fresh Expressions in the Sacramental Traditions –Stephanie is an Episcopal priest and serves as Director of Mission and Reconciliation at General Theological Seminary in New York City and as Canon for Missional Vitality in the Diocese of Long Island. She is one of two Chaplains to the Episcopal House of Bishops and recently chaired the Episcopal Commission on Mission and Evangelism. 

Embracing the Other

Provided it isn’t conceived only as an exchange of mutual favours, or isn’t calculated way in advance as a profitable investment, love really is a unique trust … It takes us into key areas of the experience of what is difference and, essentially, leads to the idea that you can experience the world from the perspective of difference. In this respect it has universal implications: it is an individual experience of potential universality. ~Alain Badioufear

Other: “The Other” is an individual who is perceived by the group as not belonging, as being different in some fundamental way. Any stranger becomes the Other. The group sees itself as the norm and judges those who do not meet that norm (that is, who are different in any way) as the Other. Perceived as lacking essential characteristics possessed by the group, the Other is almost always seen as a lesser or inferior being and is treated accordingly. The Other in a society may have few or no legal rights, may be characterized as less intelligent or as immoral, and may even be regarded as sub-human. (source)

This Sunday, we launch Radical Welcoming with Stephanie Spellers, a course that invites us to consider the Other and how our Christian faith calls us not only to welcome and embrace that Other, but to learn from and be transformed by him or her. For one who is Other is one who is perceived as different — and, while this difference can make us uncomfortable, it is that very discomfort to which Christianity — and Christ Himself — calls us. Jesus touched and was touched by those who were different, outcast, on the margins, voiceless, persecuted — and it is Jesus’ very commitment to the Other that makes Him the Savior we love and serve.

For the Rev. Canon Stephanie Spellers, “radical welcoming” means that we, as Christians, welcome and embrace those who have been on the margins. But it’s more than that: it’s an acknowledgement that spellersthose who have learned how to live and even thrive on the margins of society (whether those margins are gender-based, economic, social, or racial) have something to teach those who have lived from within the privileged center. And moreover, that those in the center cannot live into the fullness of the people Christ calls them to be without embracing all that the Other has to share (and vice versa). For Stephanie, it’s not just about inclusion and open-mindedness: the future should be “one where the transforming gifts, voices and power of marginalized cultures and groups bring new life to the mainline church.”

We invite you to join us in this latest course, as we consider our own comfort zones, as well as those places of trust, change, and transformation to which God is calling us. How do we face our fears and welcome transformation in order to become God’s radically welcoming people?

Launching today: Three Prayers You’ll Want to Pray with George Donigian

Prayer does not change God, but it changes him who prays.
Soren Kierkegaard

Today we launch a wonderful new course on prayer, Three Prayers You’ll Want to Pray, by Methodist pastor and author George Donigian. In this course, which offers highlights from George’s new book by the same name, we learn more about three prayers from three very

donigiandifferent sources: the full Serenity Prayer (the shorter version of which is familiar from 12-step programs), the Prayer of Dag Hammarksjold, and the Lord’s Prayer, taught to us by Jesus himself.

You’ll find George’s reasons for highlighting these three prayers interesting, and we think you’ll also find that incorporating them — for those same reasons — into your daily prayer life can enrich and deepen your relationship with God. This course is also available in For Groups format, and would make a wonderful devotion and discussion course for small groups.

For more on the course or to register, click here. To learn more about George’s book, click here. And check out George’s blog here.

Prayers You’ll Want to Pray

This Sunday, we’ll be launching Three Prayers You’ll Want to Pray with George Donigian, a delightful and helpful course based on George’s latest book of the same name. In the course and in the book, George speaks about The Lord’s Prayer, the Serenity Prayer, and the Prayer of Dag Hammarskjold, offering them as wonderful examples of challenging, faith-enriching conversation with God. George is a United Methodist pastor in Greenville, South Carolina. His writing builds upon his Armenian heritage, his literary and theological and musical interests and influences, and his perspective on culture and faith.

dagOn his blog, George explains why he wrote the book:

“When I worked in book publishing, one day I found myself considering the different experiences of worship I had during travels. For ten years I spent at least one week a month away from home. No matter where or what kind of worship—whether in South Africa or the US or Germany or Armenia, in interdenominational gatherings or whatever church I visited—we prayed the Lord’s Prayer. It seemed to me that we overlook the Lord’s Prayer as a prayer for unity. It is a prayer common to all Christians and it was given by Jesus in response to a request from his disciples to teach them to pray. So I started reflecting more on that idea and the book grew from that musing.

“My editor describes the book for 20-40-year-olds. I certainly tried to address questions I hear from adults in this age group, especially those in my family. And that’s why I also write a little about my background and experiences. For example, four teenagers attacked me one morning while I was preparing to go running and I got beaten badly. I write about this in the Diplomat’s Prayer. How do you express gratitude or pray, ‘For all that has been—Thanks!’ after that kind of situation? Suddenly a prayer that seems easy becomes a challenge.

“… I’ve heard from 80-year-olds who thanked me for saying what they’d felt intuitively, but had not found in other books. And I’ve heard from those who go across the spectrum of adulthood who have found the book offers them a new sense of the rhythm of daily prayer.”

One of the “three prayers you’ll want to pray” is The Serenity Prayer, familiar to most from 12-step programs like Alcoholics Anonymous. George quotes the full version of the prayer and explains why:

“The full version grounds us in the present, reminding us to take life in the same way that Jesus approached life—one day at a time—and without projecting problems into the future or the past. When you read the full version, it’s easy to understand the importance of the prayer to various 12-Step groups.

“But you know the importance of Reinhold Niebuhr, who gave us the Serenity Prayer. Niebuhr taught at seminary when he wrote the prayer, but he began as a pastor in urban ministry. Detroit was a boom town when he was there. I see a number of parallels between Niebuhr’s time and our own and write about that, and these parallels connect all of us more closely with the Serenity Prayer. One of Niebuhr’s other books—based on journals kept during those years in Detroit—is titled Leaves from the Notebook of a Tamed Cynic. Delightful title and it gives some insight into the character of Niebuhr. And he learned to take it one day at a time.”

We’re excited to offer this sneak peek at George’s book, which is full of wisdom and inspiration for enriching your daily prayer life. Click here to read more from George.

What Is God Calling Us To Do?

What is a blessed church? It is a church uniquely grounded in a relationship with God that allows blessings to flow through it. It is a church with a vibrant sense of faith, hope, and love. It is a church that embraces the sacred and that is not afraid to serve God in its own way. Pastor and author N. Graham Standish describes how a church that is open to God’s purpose, presence, and power can claim God’s blessing.

Standish shares the story of Calvin Presbyterian Church in Zelienople, Pennsylvania, and its journey to become a spiritually deep congregation, one that is inwardly and outwardly healthy: spiritually, psychologically, physically, and relationally. Becoming a blessed church will help you discern God’s purpose and the path God is calling your congregation to walk. This book will help you find Christ in your midst and become aware of the many ways the blessings of God’s Spirit flow through your congregation.

Our latest course, Deepening the Spirituality of Your Congregation with Graham Standish, launches today, for both individuals and For Groups. Graham’s book, Becoming a Blessed Church (from which the above is taken), chronicles his own parish’s journey in re-placing God at the grahamcenter of all leadership, vision creation, and meetings. In Graham’s understanding, most mainline churches have come to run themselves solely as businesses, with majority-rules votes taken during meetings — and not as actively prayerful places of discernment (at least, outside worship services). He contends that a church whose leadership focuses primarily on functionality — rather than prayerful study and group discernment — is one whose decisions are made according to the will of the leaders, and perhaps not of God.

What does he mean by this? Well, consider how your church’s governing body makes decisions: if you ask, “All in favor, say ‘Aye'” and not, “All who feel that this is God’s will, say ‘Aye'” you may have slipped into the “functional” track. Sometimes those two questions can yield the same answer, but often, the first kind of question helps church leadership forget that God is in charge and that its role is to discern God’s will. It makes “secret deists” who nod politely toward God in their opening and closing prayers, but ask God to step aside for the majority of the meeting and the decision- and plan-making.

Graham’s church has tried some radical rethinking of leadership and visioning, and the results are striking. Church leaders pray more, read and study more, grow in their faith more deeply and deliberately, and this has led to a stronger and more spiritually-grounded congregation overall.

Take Graham’s course, Deepening the Spirituality of Your Congregation — and see if the way your church leadership operates could use a little rethinking. We’d be interested to hear your comments on our Facebook page. We commend this course especially to clergy and lay leaders of churches.

To learn more about Graham and to make use of his free resources, click here.

Becoming Blessed

When it comes to our own, individual spiritual lives, most of us wouldn’t say we want “business as usual” or “to just do what we’ve always done;” nor would we express a desire to treat our souls like businesses or corporations. Why then do we settle into those habits in our churches? Why do we run committees and leadership boards and vestries as businesses, with only rules of order and theories and practices? We may tend to pray at the beginning of a meeting and again at the end, to nod to God and then ask God to step aside while we create 5-year plans and budgets, but maybe it shouldn’t be this way.graham

What if we shook things up, and started spending more time praying and learning and discerning together? What if we truly invited God into every moment of our church leadership meetings? To not just say we want to do God’s will, but to actively and patiently seek it?

If you find these questions even a bit provocative or inspiring, our latest course will be of great interest. This Sunday, we launch Deepening the Spirituality of Your Congregation with Graham Standish. Graham knows what he’s talking about because his Presbyterian parish in Pennsylvania has put this mode of prayerful church governance into practice, and has seen the fruits of it firsthand. Letting go of a fixation on process and “getting business done,” as well as making room for earnest, patient, thorough prayer throughout the duration of meetings, has deepened the spirituality of his parishioners, says Graham, enriched the intimacy of their relationships as children of God, and renewed the health of his congregation. He offers practical tips on how to do what may seem impractical when running a church — because the grace of God is likewise richly impractical.

Graham’s course, based on his book, Becoming a Blessed Church: Forming a Church of Spiritual Purpose, Presence, and Power, launches Sunday in both individual and For Groups format. For more information on Graham, visit his website here.

Articulating the Via Media

Embracing the mystery requires great (1)

This week, we’re pleased to launch The Episcopal Way, with Stephanie Spellers and Eric Law. If you’ve ever wondered about what makes the Episcopal Church unique, this course is a great place to start, as it’s a foretaste of a project seeking to rearticulate the beliefs and practices of the Episcopal Church. As Spellers says in the first lesson, about every 20 years the Episcopal Church commits to reexamining and defining itself as a church, as part of the Episcopal commitment to the “three-legged stool” of scripture, tradition, and reason, on which Episcopal liturgy and practice are based.

We commend this course to lifelong Episcopalians as well, since we live in a fast-paced and ever-changing culture, in which we need to feel comfortable articulating and sharing our faith tradition. Stephanie and Eric offer a working definition of “the Episcopal Way” as well as some engaging insight on why the Episcopal Church is especially relevant and life-giving in this day and age.

You may also want to take this course in a small group setting, either among newcomers to the church or those in leadership. Either way, you’ll enjoy and appreciate Eric and Stephanie’s engaging, insightful, and interesting discussions, as you think more deeply about this rich faith tradition — and its future.

The Earth Is Charged with the Grandeur of God*

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This week we launched our latest course, Spirituality and Gardening, with Christine Sine. In recent years, there’s been a resurgence of interest in “getting back to the earth,” in literally returning to our roots, in conservation and organic gardening, in growing our own food. This, of course, isn’t really a new thing, merely a revival of interest in an age-old awareness of our spiritual connection to God’s creation.

Celtic Christianity has long been known for its teachings on this subject. As John Philip Newell writes, “What is it we have forgotten about ourselves and one another? In the Celtic tradition, the Garden of Eden is not a place in space and time from which we are separated. It is the deepest dimension of our being from which we live in a type of exile. It is our place of origin or genesis in God. Eden is home, but we live far removed from it. And yet in the Genesis account, the Garden is not destroyed. Rather Adam and Eve become fugitives from the place of their deepest identity. It is a picture of humanity living in exile.”

Our souls are only too aware of this sense of exile, of loss — even when we pretend not to know it. The periodic resurgence of a need to return to the earth, to reconnect with the natural world, reminds us of this. Indeed, since the Industrial Revolution, the West has seen periods of renewed interest in the natural world, and a sense that it is only within God’s creation can we find rest and wholeness.

We commend Christine Sine’s course, Spirituality and Gardening, to you. We believe it will bring fresh insight and wisdom on spirituality, on connecting with Creation, on your relationship with God.

Does your parish have an organization or group dedicated to gardening or the natural world? This would be a wonderful discussion or retreat starter for you. (As would Becca Stevens’, of Thistle Farms, course, A Simple Path to a Deeper Spiritual Life.)

We would love to hear your thoughts on this topic in the comments or on Facebook. May the glory of Creation remind you of the glory of your own soul.

* from Gerard Manley Hopkins’ poem,”God’s Grandeur